My Homilies

Homily of 22nd Sunday in Ordinary Time, Year B.

1st Reading: Deuteronomy 4:1-2, 6-8; 2nd Reading: James 1:17-18, 21-22.27; Gospel: Mark 7:1-8, 14-15, 21-23

THEME: LET US ALWAYS ALLOW GENUINE LOVE TO MOTIVATE OUR ACTIONS!

Prior to his demise, and knowing fully well that the Canaanites’ pagan practices would be so tempting to the Israelites, Moses exhorted them in the FIRST READING, to always remember and be faithful to God’s Ten Commandments that were given to them at Mount Sinai, without any form of alteration. So that, all may go well with them when they eventually settle down in Canaan. Even though the pagans would be superior to them in all earthly skills and traditions, but the Israelites’ knowledge of God would definitely astound those worldly-wise people.

Unfortunately, as time went on, the Israelites were negatively influenced by the Canaanites’ traditions, and thus, became wordily-minded and trivialized God’s laws. Subsequently, from the Ten Commandments, the Jewish religious leaders (Pharisees & Scribes) created/enacted about 613 additional man-made religious and traditional laws, which were very complex and confusing, oppressive and legalistic. They sanctimoniously prided themselves on their strict and rigorous observance of the law and human traditions, which they carry out to an intolerable extreme. Hence, they placed higher premium on those traditions than God’s Commandments. Even when one engages in bribery, stealing, sexual immorality, slandering, gossiping, wickedness, jealousy, pride, killing or character assassination, etc., for them, it wouldn’t matter, provided the person piously keeps those human traditions, then he/she is righteous (Isa. 29:13).

Moreover, one of those additional laws was the washing of hands up to the elbow before eating, which was not merely a hygienic requirements, rather a ritual observance. Even though someone’s hands were clean already, he/she would still have to wash them before eating, so as to fulfil his/her religious practices; just like what the Muslims do before their daily prayers (Salat). Disdainfully, the Pharisees confronted Jesus Christ based on this ritual observance in today’s GOSPEL pericope. That His disciples violate the tradition of the elders and eat with hands defiled, that is, unwashed. Meanwhile, according to the Talmud (Jewish authority for traditional ritual observances), only the priests were bound by this law of washing their hands before eating, not obligatory to all Jews.

But because of jealousy, the Pharisees and Scribes were always finding faults with the good works Jesus Christ was doing throughout His public ministry. They accused Him of blasphemy when He forgave the sins of the paralytic; criticized Him for eating with tax collectors/ sinners; accused Him for violating the Sabbath by allowing His disciples to pluck ears of corn when they were hungry; just to mention but a few. Similarly, so many people in our society today, behave alike. They are very intolerant and judgmental in their dealings with others. Some are very jealous of others because of their gifts/ talents; while others are disdainful because they have more talents than others. They often forget that, every gift (tangible or intangible) we have, whether it is innate (natural) or acquired (learnt), actually came from God for the common good or edification of humanity; we didn’t give them to ourselves.

However, Christ never despised the law and traditions of the elders, but always wanted to correct the hypocrisy of the Pharisees and Scribes. That it was not about mere keeping of human laws, but to respond to the Divine Law of Love, which is Salus animarum (salvation of souls) (Jn. 10:10). For Him, the human laws are good and should not be trivialized, rather they must benefit the welfare of humanity. Nevertheless, when the observance of those laws would be detrimental by reason, to human beings, epikeia should be applied. Epikeia (virtue of legal justice) is a term in Moral Theology which gives room for a law to be broken in exceptional cases, in order to achieve a greater good. But, epikeia, per se, cannot be used with regard to the natural laws (Divine Law of Love), but only with regard to inadequate and imperfect expressions of the human laws.

Although the Pharisees and Scribes performed many acts of virtues, but their sense of self-sufficiency or self-glorification vitiated their good deeds. This made them developed a proud superiority complex, and despised those who did not belong to their exclusive class. Contemporarily, there are people like that, who always exhibit superiority complex over others, or see themselves as righteous ones; simply because they are wealthy; or are God’s ministers, prayer warriors, good preachers; or they have adoration ministries; or are always performing one or two external religious rituals/ devotions. These spiritual exercises are good, but they are not what really make someone righteous or authentic Christian.

Meanwhile, in the SECOND READING, St. James gave us a picture of what makes one an authentic Christian. He exhorts us to be Christians in practice, not in theory, how? By keeping God’s Ten Commandments daily, which Christ summarized into two: Love of God and Love of neighbor (Matt. 22:37-39). We show our love for God by real love of our neighbour, and so, a pure (authentic) and undefiled (sincere) religion, must produce works of charity to all, not only orphans and widows. For James mentioned only the duo because, they were the people in dire need of charitable help as at that time.

Finally, we owe our existence and every natural and supernatural gift we possess to God Almighty, since according to St. James, everything we have comes from Him. Therefore, we should not allow human traditions to influence us negatively, like the Pharisees and Scribes, who were insensitive to human needs; or be intolerant and judgmental in our dealings with others; or be jealous of people because of their gifts; or be disdainful of others because of our positions; or create draconian rules that engender injustice, tribalism, hatred, jealousy, poverty, etc. Rather, we should charitably use all the gifts and resources we have to alleviate poverty (physical, psychological & spiritual) in our homes and communities. Also, let us always be conscious of our thoughts towards others, so as to free ourselves from being eaten up by jealousy, which is very cancerous, but allow Genuine Love to always motivate our actions, which will definitely pave way for us into God’s heavenly throne (Matt. 25:31-41).

Peace of Christ be with you…

Rev. Fr. Ben Okala, C.S.Sp.

10 thoughts on “Homily of 22nd Sunday in Ordinary Time, Year B.”

  1. I make sure I give one quality moment in a particular day of the week to read and reflect on your homily. I must confess that this is impactful as well as challenging. Amen to your prayers and may we be transformed to live a godly life.

    Liked by 1 person

    1. Glory be to God Almighty!!! Dear Anthony, I am very happy for the manifestation of God’s Power over you. May the Holy Spirit continue to bless and help you grow in love of God, through Jesus Christ our Lord, Amen.

      Like

  2. Thanks Fr for reminding us to use our talents/authorities wisely for the common good of humanity knowing that they are blessings from Almighty God and not by our powers. May God’s unending blessings and peace continue to abide with you now and forever more Amen. Remain blessed.

    Liked by 1 person

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